To: List Members
Dean wrote:
We've heard so much ( from me! ) about Mr. Cater's theory of redistribution
of frequency and how sunlight becomes transformed ( oversimplification, but
it will do ) and penetrates the Eath's shell as a lower frequency soft
particle, comprised, in the ultimate issue, of constituent photon's. As thie
soft particles pass through the shell, they experience attenuation and break
up into the constituent light. Could it be that, at a certain depth, light
in the green band is typically liberated, such that a certain cavern world
is charaterized by green light? After all, the following story was
documented at the time, a wasn't meant to be a fairy tale.
The Green Children of Wolfpitte
" Sometime during the 12 century, a monastic chronicler in England by the
name of " Gervase of Tilbury " recorded a strange account of two "children"
who suddenly appeared near a small town near Bury St. Edmunds, England. The
account was also recorded in the writings of several other chroniclers who
lived at the time or sometime afterwards. These include:
William of Newbury -- HISTORIA RERUM ANGLICARUM, written in Yorkshire,
England (1136-1198?); Abbot Ralph of
Coggeshall -- CHRONICON ANGLICARUM; and also the chroniclers Giraldus
Cambrensis and Walsingham. The account was more recently related in FLYING
SAUCERS UNCENSORED, by Harold T. Wilkins (Citadel Press., New York, N.Y.
1955., pp. 97-98). From their combined accounts we can piece together the
following bizarre story which the chroniclers swore to be true:
" One warm, sunny day in the 12th century some farmers and other residents
of the small town of Wolfpittes, England ( some seven miles distant from the
larger village of Burry St. Edmunds ) were startled to see two young
children wandering around, as if disoriented, in some ancient ' pits ' or '
trenches ' known to the locals as the ' Wolf-Pitts ' -- after which the
small village had taken it's name. These excavations were ancient, but no
one seemed to know when or by whom they were dug, but the consensus was that
they were at least partly artificial, and very ancient. The most shocking
thing about the children, which the residents of Wolfpittes encountered, was
that they had skin which was olive-green in colour, yet the rest of their
features were as human as the average Englishman.
The villagers attempted to communicate with the children but were
unsuccessful, as they soon discovered that the young boy and girl spoke a
language which was completely unfamiliar to the villagers. The townspeople
had compassion on the children and took them to the village and offered them
various different kinds of food, all of which they seemed unfamiliar with
and which they refused. However, when they were shown some beanstalks, they
took them greedily, but instead of opening the bean-pods, the children
attempted to open the stalks themselves, as if they had been accustomed to
opening stalks in this way (apparently a practice they had learned in the
land from which they emerged). Upon finding nothing in the stalks, the
children began to weep. Unfortunately, the shock of entering our world was
too much for the young boy, and even though he became partly acclimated to
other forms of food, he nevertheless became weaker and weaker and finally
died as few years afterwards. The young girl, however, adjusted quite well
to her new surroundings. In fact she eventually grew into a mature,
beautiful woman, and later married a gentleman from the nearby town of Kings
Lynn. As time passed, her husband patiently instructed her in the
complexities of the English language, and soon she was able to communicate
fairly well, and the story she told of where she had come from and how she
had arrived in our ' world ' with her brother was even more incredible.
She told her husband that her people all had skin similar to hers, or rather
similar to what her skin had once been like, as over a period of years and
exposure to the outer elements the greenish tinge had left her. She
described her world as a cavernous, subterranean country of enormous size, a
country which went by the name of " St. Martin's Land." The land in which
she lived was described as 'twilight' in nature, yet there was a large
underground river, on the other side of which there was another land more
brightly lit. One day, she and her brother were herding some type of
underground animal when they heard something like the sound of ' bells '
emerging from one of the cave passages or tunnels which lined the perimeter
of this underground land. Out of extreme curiosity, they entered this tunnel
and followed the passage upwards for what could have been a few days,
although in their underground land it is probable that they did not have any
concept of what ' day ' or ' night ' was. After their long and weary journey
up the steep incline they suddenly emerged into the brilliant sunlight of
the British countryside. The change from their twilight world was dramatic,
and the children walked around in the pits or trenches starved, half-blinded
and disoriented. They shortly afterwards attempted to re-locate the small
opening through which they had emerged, but were unable to do so, because of
the blinding light. At about this point the farmers found the children and
took them to the village.
A somewhat similar incident 'may' have been repeated in the small hamlet of
Banjos Spain in August of 1887, several hundred years after the incident at
Wolfpittes and several hundred miles distant. We state that it MAY have been
repeated to some degree simply because there appears to be some confusion
surrounding the Banjos account, apparently due to the possibility that some
well-meaning researcher may have confused the two incidents, in essence
attributing some of the events that in fact took place near Wolfpittes with
the Banjos account. Basically, the Banjos incident reportedly involved two
children with greenish skin who emerged from a CAVERN near the town (not
'pits' or 'excavations'), spoke an unknown language, and so on, although the
details are sketchy. Some of the accounts of the Banjos incident repeat the
Wolfpittes story almost verbatim, as if, as we said, someone somewhere
mistakenly confused the two events, perhaps due to a lack of detail in the
Banjos, Spain account."